Rajasthani idioms, proverbs and sayings

The culture of Rajasthan is rural culture. The dress, eating habits, conduct, thoughts and daily routine of the people living in the rural areas of the state have been decided on the basis of their work. The proverbs of Rajasthan always prove to be true in many ways, while many special information is also found in these proverbs. Folk proverbs also have an important contribution in the folk culture of the state, which helps in filling the ocean of water. With time, many proverbs remained only in books, while many proverbs are still common in the society.

1. अन्ती में अनौ: To get trapped in someone's snare or net.
2. Andha's Makhi Ram Udavai: God supports the helpless person.
3. Mistress of indiscriminateness, rule of overcast: Under the rule of irrational rulers, darkness prevails in the state.
4. Without wisdom, a camel wanders around: Foolish people, despite having resources, are unable to use them.
5. Consuming unwise cannabis: To act foolishly.
6. Wisdom is not obtained by borrowing.
7. Who has wisdom? Father's corner: No one has full control over wisdom.
8. August Uga, Meh Puga: Rain arrives as soon as the month of August begins.
9. Agre Agre Brahmana, Nadi Nala Barjante: Wise men are good at giving advice, but avoid physical risks.
10. What kind of raw food is there? The pulses are not going to melt here.
11. Athe gur gelo Koni: Don't consider us fools.
12. Anadokhi nai dokh, binai gati na mokh: One who blames the innocent, neither gets gati (heaven) nor salvation.
13. Anamangya Moti Milai, Mangi Milai Na Bhik: You get a precious thing without asking, but you don't even get alms after asking.
14. Ani Chuki Shard Maari: As soon as caution is removed, an accident occurs.
15. So dear people, the sleep is very heavy. If you read the soul, the clouds will come and it will be very heavy. : If a person of high Pitta nature sleeps a lot even during the day, then it is an indicator of heavy rain.
16. Apadpadhi Vidya Dhuvae Chintya Dhuve Sarir: Incomplete knowledge increases anxiety and weakens the body.
17. What is not to happen will not happen and cannot be avoided if it happens.
18. Unfortunate Tabor Festival Nai Rusai: Not being able to take advantage of even the good opportunities.
19. Where will the amber go? The sky cannot be patched.
20. Amber cannot be broken by hand like a star: A star in the sky cannot be broken by hand.
21. The earth covered with amber endured: with no one in front or behind.
22. Ambar Rachyo, Meh Machyo: Redness of the sky is an indicator of rain.
23. अम्मर पीलो में सीलो: The yellowness of the sky is an indicator of rain.
24. Arjan Jaasa Hi Farjan: Everyone is the same
25. Ardavatan camel laddai: Do not pay attention even to the poor call
26. Asi Raatan Ka Aas Hi Tadka: The consequences of bad deeds are also bad.
27. Aso Bhagwanyu Bholo Koni Jako Jaco Hungry Buffalo: Who would be a fool who would work without the desire for reward.
28. Ek Nai Ek Igyarai Hovanau: There is strength in unity.
29. Dholiyan Jogi was the only one who did not feel sad about the loss of a useless thing.
30. Come here, my property, I will lick my trunk, you will lick me: The conversation between two foolish people is meaningless.
31. आ तिलान में तेल कोनी: Lack of capacity
32. The eyes are gone, the world is gone, the ears are gone, the ego is gone: When the eyes open, the world is not visible, similarly when one becomes deaf, the ego ends.
33. Aankh Kuni: To be careless or not to see.
34. There is darkness before the eyes: lack of feeling due to lack of attention.
35. Aankh Rau Kajal: Very cute.
36. Aankh/Aankhyan Tarsani: Eager to see.
37. Eye/Eyes Fani: To be surprised.
38. Eyes, ears, pearls, deeds, drums, words and slogans. It is not good to speak, shield, rhythm, sword. : It is better if all these things are not broken.
39. What is seen with the eyes, Parasram, cannot be false at all: What is seen directly with the eyes can never be false.
40. Kanon Rao in Andha: Even among fools, the less virtuous person is respected.
41. Andha Ra Tandoora Ramdevji Bajauai: God helps the destitute person.
42. Reed in the sky, zero in the fog: Birth of a good man in a bad family
43. Adding fuel to the fire Pulau Nankhanau: To intensify a fight, to inflame someone's anger.
44. Tharo Ahead Maharo Behind: We will do as you do.
45. Die today, day two: whatever happened, happened.
46. Today is us and time has stopped: Whatever we are suffering today, you will suffer tomorrow.
47. आती दाल रौ भाव था पदनौ: To lose consciousness.
48. Mother's help came in the way: Relatives (brothers) help in times of difficulty.
49. Aadu Chalya Haat, neither Takhdi nor Baat: the work of a fool being disorganized
50. Aadi Thani Nyay Hoy: The bad/dishonest get the reward.
51. If you leave half of it then half of it will go away: Excessive greed is harmful.
52. Aap Kamada Kamada, Dai Na Dije Dos: One should not blame God for the deeds done by a person.
53. Aap Guruji Katra Marai, Chela Nai Parmod Sikhavai: An idle Guruji giving advice to his disciples.
54. Aap Dubanto Pandio Le Dubyo Jajman: The head of trouble puts everyone in trouble.
55. You die without a trace: the work has to be done by oneself.
56. Apari Maa Ne Kun Dakan Kevai: Who finds fault in himself or his people.
57. Not rich in mangoes, not rich in prostitution: one who has no trace.
58. Counting mango trees: taking meaning from meaning
59. Aala banchai na aapsai, sukha banchai na anyone's father sain: Bad handwriting.
60. Ashadh's full moon, clear moon rises. Some Sindh and some Malve go like a trap. : If there is no cloud with the moon on the full moon day of Ashadh, fear of famine is expressed.
61. Now the daughter is like the father: nothing has gone wrong right now.
62. Issi bhain ka issi hi beera: Friends of bad people are also bad.
63. Same song from Ise Parthavan: Same song as the marriage.
64. E ki ma to e nai hi jayo: It cannot be predicted
65. Ughada Maans Mathai To Makhi Baithaila E: Everyone tries to grab that thing which is not safe or which has no owner.
66. The dead body of the dead will rise, the dead body of the dead will be dead: A thing from one place is useless in another place.
67. Answer: Patar, Main Miyan Tu Chakar: indicates satisfaction in being in debt.
68. Ulto Paani Cheelaan Chadhai: Expresses the fear of untoward incident.
69. If you give your head to someone who is afraid of being threatened, then how can you be afraid of adversities when you are ready to do difficult work.
70. Camel Sweets Istari, Sono Gehno Shah Panch Cheez Pirathi Sirai, Wah Bikana Wah: These poetic lines mention five specialties of Marudhara which are being appreciated all over the world.
71. Only the robbers should avoid a house: even the worst person has to be careful somewhere.
72. One hand is a horse and the other is a donkey: co-existence of good and evil.
73. Ae Bai Nai Ghar Ghana: A worthy person gets respect everywhere.
74. Oh you have to die, oh you have to kill your father: Difficulties come together.
75. Kill the love of the wicked with the sword: Being with the wicked and dying with the sword are the same.
76. Lick the dew and fill your stomach: Futile efforts are not fruitful.
77. Osar chuki dumani, gavai aal patal: A person who is distracted from his goal cannot do meaningful work.
78. Osar Chukya Main Mauser Nahi Mila: When an opportunity is missed, it never comes again.
79. Osar Chukyaan Nai Mauser Nahi Mila: If there is a mistake then you do not get an opportunity.
80. Aur sab sang aa jayam, borai walo sang konya aavai: The poor cannot pretend to be rich.
81. Kangal chail village nai bhari: A poor and fond person weighs heavily on the village.
82. Kand Kadanau: To destroy completely.
83. Never sat the horse, never pulled the horse, never rode the whore, never won the battle. : A cowardly man can never do any courageous work.
84. Kanakada donyu deen badadyo: Both the bad saints become religionless.
85. Kabootar Nai Kuvo Hi Dikhai: Every person sees only selfish goals.
86. Kamau aavai darto, nikhatu aavai ladato: The earning person comes afraid and the useless person comes fighting.
87. Comedian Baz Nai Koni Jeetai: The weak cannot win over the strong.
88. Kalah Kalasai destroys the water of the bird: When there is trouble in the house, the water of the bird also gets destroyed.
89. Kanda chholana, kanda ra chhuntara utrana: Revealing small things.
90. It is a peel with a straw, the higher it gives the more the bass comes: The closer you look at evil, the more evil you will see.
91. Ears and forehead lice do not crawl: Do not pay even the slightest attention.
92. Kanan Rou Kachau Honau: Being quick to believe a hearsay or complaint.
93. If Kaglan's Kaacha were there, would it have looked like a flying bird? :The qualities of a human being are clearly visible.
94. Kaga Hans Na Gadha Jati: Bad people never become good.
95. कटर कै हेज घानों: A cow that does not give milk shows love for its calf.
96. Kanti sheep should be kept aside: When the worst people do not get a place among the elite people, then they form their own organization.
97. Urasi is the mother of work, Parasi is the mother of offspring: Everyone likes a hardworking person, no one likes an indolent person.
98. Kamedi Baaz Nai Koni Jeete: The weak cannot conquer the strong.
99. Mother-in-law died, tears came today: pretending to be sad.
100. If you sit with black eyes, you will feel black: One gets stigmatized by being in the company of evil people.
101. Kalau pilau honau: To be angry.
102. Kilau Jeetano: To overcome a difficult task.
103. The worm eats the pheasant and the sinner takes away his wealth: the earnings of sin never bear fruit.
104. Kundan is not studded with studs, insects are stuck safely. The world listens to what the studs say, the leaves of honey fly away. : If at the time of setting the stone, it does not fit and insects start gathering on the spokes, then there will be a possibility of rain.
105. No matter who falls into the well, it becomes dry: as is the work, so is the result.
106. Kuntau Kadhanau: Doing stuck work.
107. Kuvai Bhang Padani: To kill everyone's intelligence.
108. Nankhanou in Khatai: To leave in dilemma.
109. Khar, Ghughu, Foolish Nara Always Happy Prithiraj: Donkey, Owl and Foolish Man are always happy because they do not worry.
110. Khata larai khichadau e aavai: tit for tat.
111. Khati chha nai rabri sain khonau: Making a bad situation worse.
112. Khay dhani ko, geet gavai bire ka: Not giving credit to the rightful person.
113. If you eat then you are a dakan, if you don't eat then you are a dakan: Infamous is worse than bad.
114. Khavai Punu: Jeevai Dunu: One who eats less lives more: Eats dates, climbs a hundred trees: Only he who has hope of benefit takes the risk.
115. Khawai Sur Kutijai Pada: Someone commits the crime, someone else gets the punishment.
116. Cultivation Coriander/Kasam Seti: Farming (work) is done well only with the care of the owner.
117. When alms are being distributed, the beggars reach there.
118. Khot Vaparanau: The occurrence of deceit and fraud in the mind.
119. Lost camel, I am looking for the pot: Even the impossible seems possible when you are greatly deceived.
120. Ganga tutiye main koni naavadai: River Ganga cannot fit in a small vessel.
121. The daughter-in-law is gone, the work is gone, the daughter-in-law has come, the work has come: Work cannot be stopped depending on anyone.
122. If neither the Ganga nor the horse ran, the height would run: missing the opportunity.
123. घाधा नाई काई था गंगाजल काई वाही: A foolish person is unable to recognize the value of a good thing.
124. Gardan Mathai Juau Dharnau: Taking responsibility.
125. Galai Toompou Aavanou: To get into trouble.
126. Gaon toh blai ar doom nai tinwari bhavai: Do not give up profit even in adversity.
127. Gaon to basiyu e neem ar mangata aaygya: Thinking of benefits before doing any work.
128. Ganth Rakhani: Having jealousy in the mind.
129. Gada Nai Dekhkai Pada's step will swell: To get scared in times of crisis.
130. To play cheek: To talk out loud.
131. Chameleons may be colourful, flies may crackle their bodies, spiders may chirp when there is a strong breeze. If a chameleon changes color repeatedly, a fly sticks to the body and a spider makes a sound, then rain is predicted.
132. Guna Gal Puja: Honor of the virtuous.
133. Guna Gal Puja: Respect is given according to the qualities.
134. Why don't you poison the flowers if you die: If the work gets done easily then one should not be strict.
135. Gul-Khanau Nai Gulgulan Su Parhej Karnau: Doing big evil and avoiding small evil.
136. Why should I give jaggery without jaggery? If sweet words help, then why should harsh words be spoken?
137. Gerdi loi to ke karago koi: No one can do anything if one is shameless.
138. Gali Rand Ka Gali Poot: Mad child of a mad woman.
139. Galli Saraan Paali: Indolence interferes everywhere.
140. Gigalo laps, Kachedya Jaat climbs. Padmani fights for me, three times only twelve. : A boy brought up in deep love, a Jat who gets involved in litigation in the courts and a woman worn out by fighting, all three get ruined.
141. Golo r moonj paraye bal aanvsai: Just as the moon gets twisted by the force of water, in the same way the slave gets stiff due to the strength of his master.
142. Ghatti Grind: To work hard.
143. Ghan Jaye Ghan Olma, Ghan Jaye Ghan Haan: Having more children brings more achievements and also one has to hear abuses.
144. Ghan Jayan Ghan Nas: Too many children destroy the unity of the family.
145. There is a worm in the dense sweet: it hurts from too much love.
146. Ghani Sudhi Lizard Chug-Chug Jinavar Khay: A more straightforward or clever person is sometimes more dangerous.
147. घनु बल कराया घुंडू पड़े: Animosity increases by pulling.
148. Don't come home, don't leave, Bambi should be worshiped: There is less demand for family members or close worthy people, more for outsiders.
149. The house is covered with a Nagar vine, the neighbor is left with straw: Even though a person has everything, he keeps an eye on the property of others.
150. Ravan died in the house: Due to division in the house, even a powerful person has to be defeated.
151. Undara Igyaras Karai in the house: There is extreme hunger in the house.
152. There is no oil in the house, but the whore is hungry for Gulgula: There is no oil in the house and the whore is eager to eat Gulgula.
153. Earthen stove in every house: Same situation for all.
154. Ghat-ghat rau pani pinau: Gaining a lot of experience.
155. Ghis-Ghis Nai Gol Honau: To become expert in a work by continuing to do it.
156. Sip, drink: Tolerate.
157. Wearing a veil does not make it sati, but shaving does not make it sati: A woman does not become sati by removing her veil and a man does not become a monk just by shaving his head.
158. Ghoda Bechar Sovanou: To sleep with absolute certainty.
159. A mare can be sold at any place: A quality mare has its price only at the right place.
160. Chandan Utranau: To grab the goods by fooling.
161. Chandan Laganau: To get the expenses covered.
162. Drown in water full of water: To die of shame.
163. To spit on the moon's forehead: To slander the innocent.
164. Chandi Dekhya Chetna, Mukh Dekhya Festival: Chetna is performed when silver is in front and behavior is performed when the person is face to face.
165. Chae jita palo, paankh ugata ein fly jaise: No matter how much you pamper a baby bird, it flies away as soon as it grows its wings.
166. चकरी से सून अकरी: The job is the most difficult.
167. Seeing the sheet, spreading the steps: Working as per one's capacity.
168. Chaabi Bharani: To instigate against someone.
169. Chaalni main doodh duwa, karma nai dos devai: Cursing fate in vain when one does not have good traits.
170. Eat the rice, know the results: The one who eats rice has no strength, he can only go till the door.
171. Chidi Phasani: To control someone with smooth talk for one's own benefit.
172. Chilam Bharani: To flatter, to welcome.
173. The fight between a bird and a bird, the trick of a bird is that it is a fight between a bird and a bird, that is, the discord between husband and wife is momentary.
174. The bird that bathes in the dust, here is its necklace. The bird that bathes in the water, this is my farewell time. : If a bird bathes in dust, there is a possibility of rain and if it bathes in water, there is a possibility of the rainy season ending.
175. Chikna Ghada Mathai Paani Neen Tharanau: No effect on the fool.
176. Lagwal of Cheekani Choti: Everyone has a desire to get something from the rich.
177. If a drop does not fall on a smooth pitcher, if it does, then criticize: Water does not stagnate on a smooth pitcher, but dirt accumulates.
178. A greedy person considers lime as insignificant: how can a greedy person consider flour as insignificant?
179. Running wild in the stove: Not getting food at all.
180. Chokho Kargo, Naam Dhargo: The one who does good remains famous.
181. Choti rau pasinau edi tai anau: To work hard.
182. Chowki Fernau: Destroy all the property of the house.
183. There are many bright days and then there are dark nights: the time for happiness is short.
184. Chhathi Rao Doodh Yaad Aanau: Great trouble.
185. Chaj to bolai se bolai but chaani bhi bolai bhi jikai thotarso bej: Innocent has the right to teach others but what lesson will the guilty teach anyone?
186. Honau riding on the chest: Always being in front to harass.
187. Chest pain: Feeling nervous due to fear of overspending.
188. Chest forehead Jhelanau: Taking the objection upon oneself.
189. Sneeze and break: Getting some benefit unexpectedly.
190. छिंता नांकना: To say something hurtful.
191. Small, small Kamani are all poisonous vines: Kamanis are like poisonous vines.
192. Chhotai Mundai Moti Baat: Talking more than one's capacity.
193. Son-in-law and horses and mother-in-law surrender: Others taking pride in someone else's wealth and glory.
194. Jakhm Tajou Honau: Remembering again a forgotten calamity or matter.
195. Jani gelai nahi janau vani nai kyun poochnau: What is the purpose of being concerned with the work which is not to be done.
196. The shadow of a dry tree sits and digs out the roots of speech: doing harm only to the one whose shelter you have taken.
197. Jatanam Dahi Jamnau: Good work is done only with intelligence.
198. There is juice in the tongue, poison in the tongue: There is juice in the speech and poison is also dissolved in the speech itself, that is, speech is important.
199. Land Sky Ek Karnau: To work very hard for some work.
200. Jal ko doobyo tir nikali, tiriya doobyo flow jaaye: A person immersed in water can swim out and come out, but one who is attached to a woman definitely drowns.
201. Jaavo Calcuttai Soon Aagai, Karam Chhaavali Sagai: Luck stays with the person.
202. A gap in the life of millet, a presence full of wool: One has to please the person whose gift he eats.
203. Tongue Rai Talau Laganau: Stopping from speaking.
204. The living beings get destroyed, the living beings get home: Homes get destroyed by bad words and homes get settled by good words.
205. Jeevati Makhi Konya Giti Jaavai: Bad work cannot be done knowingly.
206. Jeevati Makhi Gitani: Intentionally doing inappropriate things.
207. Jug dekh ra jeenu hai: One should work according to time.
208. Jug Fatyaan Syaar Marai: There is loss due to the breakup of the organization.
209. Jeth Badi Dashami, it is Saturday. I am not a part of it, I am not a rare person. : There is no rain when Jeth Krishna Dashami falls on Saturday.
210. If Ram gives firstborn son and firstborn millet then he gets it: The eldest son and the grown millet in the first month are obtained only by luck.
211. Jer Sai E Ser Hua Karai Hai: Do not neglect children because they become strong in future.
212. Broom Fernau: Destroy completely.
213. Lies run blindly: Lies do not last long.
214. Takai's pot broke, Gandak's caste was destroyed: Being recognized as lowly due to a little loss.
215. Legs up Rakhani: Giving priority to your thoughts.
216. Tantiya Rai Chattai Mein Hand Ghalanau: To create a troublesome situation, to take up a difficult task.
217. Broken herb Koni: In old age, when there is no life left, even medicine does not work.
218. Take Rakhani: Keep the word, keep respect.
219. Teddy Aankh Suun Dekhnau: To look with hostility
220. To take off one's hat: 1. To insult, 2. To make poor.
221. Tolai milki kanwali, I come and sit on the ground. On the fifth day of the fourth day, there is a current on the water and the ground. : When a large number of eagles gather at one place, there is a possibility of rain.
222. Thando lauh tatai nai katai: A patient person, calms down the anger of others.
223. Thandau Chantau Nankhanau: Give any assurance.
224. Thadai kai's wealth is burdened: Bojo rukhalo hai: No one can keep the wealth of the powerful.
225. Thar-Thar Nai Khanau: It is absolutely necessary to have patience in every work.
226. One who stumbles is wise: A man becomes wise only after stumbling.
227. To stumble here and there: to wander here and there.
228. The fear is to eat too much: The fear is to eat too much.
229. Hej Ghanu of Dangar, Tej Ghanu of Napari: A cow that does not give milk loves its calf more, a woman gets more upset when she does not have a foal.
230. Dakan Nai Kisau Malvau Door Hai: No task is difficult for the capable and strong.
231. Dungra Nai Chhaya Koni Hoy: Great men help themselves, it is not within the power of common people.
232. Lagani crossing a sinking boat: To save from sorrow or calamity.
233. Dootai Nai Tha' Mitni: Getting support in crisis.
234. Dokri Rai Kahavan Suun Kheer Kun Randhai: The suggestions of the common man are not heeded.
235. Daud Chawal Ri Khichdi Pakani: Keep your thoughts separate from others.
236. Dhakya Dhak Na Ughadanau: To reveal the secret.
237. Dhandha Maran, Khet Sukaavan, Tu Kyun Chali Aadhai Sawan: After half of Sawan passes, the pleasant breeze becomes harmful for animals and agriculture.
238. Badsahat Karni for two and a half days: To get a lot of wealth for a short time.
239. Dhol Damama Dudbadi, sit with respect Baj. Say Dom in day three, Indra should make the sound. : If the drums covered with leather do not make any sound then there is a possibility of rain coming soon.
240. Pole in the drum: The words of people who talk a lot are not sure.
241. I have no companionship in times of need: I don't get anyone's support in times of need.
242. To lick the soles: To flatter a lot.
243. Tawai's kitchen is not there, mother-in-law's vegetable is not Kathai Thaud Koni: raw bread and there is no place for a woman who leaves her in-laws' house.
244. Takhdi aagai sach hai / Takhdi dharam jaanai nai jaat: The truth will come out when weighed in the scales, that is, after investigation, the truth will be known.
245. A fence is as strong as water: Just saying something to someone in anger does not harm him in any way.
246. The stars are beating hard, the lips are amber blue. The water is flowing thinly, the clouds are flowing. : If the stars twinkle in the blue sky and the dusk is shining, then there is a strong possibility of rain.
247. Taali lagyaan talo khulai: Work is done only by trick.
248. Tali Mitani: To collude.
249. Taali lagyaan taalo khulai: The work is done only by trick.
250. Tinau meliyan aag utha tha: Getting angry over small things.
251. Look at the mole, look at the edge of the mole: Act considering the delicacy of time. Gain some experience.
252. Tilak Uddhanau: Gradually becoming aware of someone's deceit.
253. Teej Tinwara Stepwell Take Doobi Gangaur: Festivals start with Shravak Shukla Tritiya and end with Chaitra Shukla Tritiya Gangaur.
254. A pheasant's wing is a cloud, a widow's black streak, or rains or kills, there is no meaning in this. : When small pheasant-shaped clouds appear, it definitely rains.
255. Tu dal-dal mhai paat-paat: To be more capable than the opponent.
256. Oil Kadhanau, Oil Padanau: To trouble.
257. To see the edge of the oil pan: To act thoughtfully.
258. Oil comes out only from sesame seeds: Oil comes out only from sesame seeds.
259. Thara Kanta Tanai E Bhagaila: The thorns sown by you will prick you only. That is, if you do bad, you also get harmed.
260. Thavar Kije Tharpana Budh Kije Bopar: Establishment on Saturday and doing business on Wednesday is considered auspicious.
261. Thavar Keeje Tharpana Budh Keeja Vyohaar: It is good to start the establishment on Saturday and start the behavior on Wednesday.
262. Thotha Chinna Bajai Ghana: Only those who do not have virtues talk loudly.
263. Thotho chaano bajai ghaano: Avgunis talk too loudly.
264. Thotho conch parai phoonk sa bajai: A person who has no qualities in himself works only on the advice of others.
265. Damdi ri dokri nai tkau sir mundai rau: More expenditure on low value item.
266. The broker has no walls, the mosque has no locks: The broker has no loss, there is no need to lock the mosque if there is no one there.
267. To defeat.
268. Dantan Lohi Laganau: Getting addicted to it, getting addicted to it.
269. Dai Suun Pet Hideau: Nothing can be kept secret from someone who knows.
270. Daan ri bachi ra daant koni ginijay: The teeth of Daan's calf are not counted. The merits and demerits of a free item are not seen.
271. दिन घराई अना (happening): Favorable time has come.
272. Seeing a star during the day: causing a lot of trouble.
273. The world is alien to happiness: The world is jealous after seeing the happiness of others.
274. Dukhai zakai rai peed huai: The one who is in pain will have pain.
275. Dooj Rao Chand: Darshan to be rare.
276. Doodh ro doodh, paani ro paani: milk of milk, water of water. To judge correctly.
277. Doodh Lajanau: Destroying the reputation of your clan.
278. Doobala Nai Do Asadha: Objection after objection.
279. Door Ra Dhol Suhavna Lagai: Distant drums sound pleasant. Something looks good only with someone else.
280. Giving money to others: Spending others' money carelessly.
281. Look at the hoofs, the story has not been broken. Neither the leather nor the leather climbs, but it rains freely. : While making shoes, the accumulation of dirt on the leather is an indicator of the arrival of rain.
282. Seeing eyes and moving Godan: It would be better if one dies while still having the power to see and walk.
283. Des Jisyo Bhesh: As is the country, so is the disguise. Make changes according to place and time.
284. Desi Gadhi Purvi Gait: To show off.
285. Only if both hands are joined, an agreement is reached only after some bowing from both sides.
286. Doon Haathoon Taali Bajay: Clapping is done with both hands. That is, fight/compromise happens only when both the parties make efforts.
287. Donyu haath milayan e dhupai: The matter is resolved only when both the parties meet.
288. Dharma to Dharma, Karma to Karma: The simultaneous fulfillment of both selfishness and altruism.
289. Dharam ri cow ra daant kaini dekhna: One should not look at the merits and demerits of an item received as a donation or for free.
290. Dhayo Mir, Bhookho Fakir, Maryaan Pachhai Pir: If a Muslim is satisfied then he is rich, if he is hungry then he is called Fakir and after death he is called Pir.
291. Dhinodi Sagai Hinodi Mar Jhay: No one cares about a cow without milk when it is a milch cow.
292. Baking a child in the sun: Spending one's life without gaining experience.
293. The washerman eats the donkey: The wealth of the mean is eaten by the mean.
294. धोरां किन रा अहसान राखाई: Qualified and great men do not owe anyone.
295. Dhaulai Din Diwali Karani: To talk inappropriately.
296. Dhaulau Din Karnau: Doing important work.
297. Neither does anyone's criticism nor anyone's appeal: He minds his own business.
298. Neither do I complain about anyone, nor do I appeal to anyone: mind your own business.
299. Nandi Kanlau Jant, Kad Hoan Binas: A tree planted on the river bank can be destroyed at any time.
300. Nakata Dev Sumada Pujari: Tit for tat.
301. Nakti Devi, Oot priest: As is the king, so are the people.
302. Kun/Konya Sunai, the sound of trumpet in the Nagara: Neglect of the younger ones among the elders.
303. Nagara Rao Oot: Shameless, insolent.
304. Male Nanerai, Ghodo Daderai: In nature and structure, the man goes to his maternal family while the horse goes to his paternal family.
305. Neither Sawan tunnels, nor Bhadvo greens: Neither Sawan colorful nor Bhadvo green. To always be the same.
306. Naam Jisai Guna: As is the name, so are the qualities.
307. Naam Rakhai Geetada Ka Bhintada: A person's fame remains permanent through poetry creation or house building.
308. Naak rai chunau laganau: To take away someone's respect.
309. Najuratiye's clothes, world's food: Everyone has the right on the things of the weak person.
310. Nani Kasam Karai, Doyati Nai Dand: If a grandmother marries a second husband, even her dohiti gets social punishment.
311. Fire of Narnaul Patikadai Daajai: Some do bad deeds, some get the results.
312. Lips out, lips spread: Spread of words as soon as they come out of the lips.
313. Sleep batch ojkau mol lainau: To get into unnecessary trouble.
314. Neet gal barkat hai: As is intended, so is received.
315. Do good and put it in the river. Do good and put it in the river. Do a good deed and forget about it.
316. Name Nibhana, Dharma Place: Rule: Religion remains only with the ascetic.
317. Jeth Asadha Laganau in Nainaan: A flood of tears.
318. Nine-nine taal kudanau: Excessive display of little happiness or gain.
319. Different families have different customs: Different families have different customs.
320. Money in the dust: To waste money unnecessarily.
321. To break a step: To work very hard.
322. Paag phoonk-phoonkar dainau: 1. To work after thinking a lot, 2. To walk very cautiously.
323. To throw a turban: To insult.
324. Pagan nai ax and arrow: To harm oneself with one's own hands.
325. What kind of a rider does one become after making mistakes? Man becomes smart by making mistakes.
326. Papaya peu: peu karen, mora ghani ajagam. Umbrella makes moria sire, nadia bahe ajagm. : There is a possibility of heavy rain when the peacock dances and the parrot makes its sound.
327. But a woman will eat with a sharp knife, three times a day. If money is spilled, my job will be broken, I will be spoiled. : But a woman is like a sharp knife which causes three types of harm – it reduces wealth, destroys youth and brings bad name to the people.
328. Palak Bichhani: To welcome with utmost love.
329. When the wind falls, the east wind is released. When the wind falls, the wind blows. : When the wind blows from the east, rain will satisfy the earth and even the mountains.
330. Sweat and blood: To work tirelessly.
331. Mountain breaks down, mountains break down: Sudden heavy calamity.
332. Paheli Buzhanou: Saying things in a roundabout way.
333. Five fingers are heavy: There is strength in unity.
334. Raising one's feet as a joy, Kodi's as a pauper: Everyone will go naked at the time of death.
335. Panchu Angli Ek:si Koni Hovain: Not all are the same.
336. Panchu Angali being in ghee: getting benefits from all sides. Spend the day happily.
337. Paani Utranau: To be insulted or ashamed.
338. Pani Upra Kar Phirnau: To get out of control.
339. Paani Pichannanau: Understanding reality.
340. Paani Peer Jaat Poochhani: Paying attention to propriety after achieving selfish ends.
341. Anau in Pati: To come under someone's teaching.
342. How can sin be spilled to the brim: When sin increases too much, the sinner is bound to be destroyed.
343. Sin leaves no stone unturned: Sin definitely shows its effects.
344. Paap Ro Ghadau Futanau: Someone's atrocities or misdeeds get exposed.
345. It is futile to have any hope from someone or a place from where you do not get anything.
346. Yellow Rice Daina (Melana): To invite to attend some auspicious occasion.
347. Grind the knot, weapon is the hand: Only the knot means the money kept nearby and the weapon picked up in the hand is useful.
348. Left pearl of the bridge: Only work done at the right time bears fruit.
349. The footsteps of the son are visible only: The future of the child becomes visible in childhood itself.
350. Paali Padwa Gajai, Din Hattar Bajai: On the Pratipada of Ashadh, when clouds thunder, wind will blow but there will be no rain.
351. There are many riders: Man learns from mistakes.
352. If you get into trouble then say like this, Sun Taruvar Banarai. When will I meet this separated person, I will send you away. : The leaf says to the tree, Tree, now I am broken, I don't know when I will meet again.
353. Phadaniyan Nai Seemaniyan Koni Naavadai: No matter how much income is earned due to excessive expenditure, it remains less.
354. Broken eye not pleasant: Feeling extremely unpleasant.
355. Futyo dhol honou: To be extremely stupid.
356. Bambi mein badataan tau saap ein sidhau vahai: When the time comes, even a cunning and deceitful person has to become simple and straightforward.
357. Bajanas Pawan Suria plays. The clock starts blinking. : Answer: It will rain soon if the wind blows from the west.
358. Ba Rai Ghat Rou Paani Pinau: To be experienced.
359. Bandarai Aali Panchayati: Taking advantage of others' disputes.
360. If the clouds remain stale during the night, then be careful: If the clouds of the previous night remain till the morning, then it will definitely rain.
361. Seeing the clouds and breaking the pot: Working on a false thing.
362. The child sees only this, the old man sees only the matter of work.
363. Baal e bankau ne honau: There should be no harm at all.
364. Bavai So Lune: He reaps what he sows.
365. Doob Badhai, supported by a fence: Even a weak person grows by getting shelter.
366. The women are surrounded by bad conditions and the women are sad. : Ghee scatters on the curd ball: If it scatters, then it means there will be heavy rain.
367. The cat ran away and cried and sneezed: Due to the luck of the cat, the sneeze broke out. Sudden gain even to an unworthy person.
368. Binta Bandhana: Preparing to leave, migrating.
369. Beedou Uthanau, Beedou Chabanau, Beedou Jhelanau, Beedi Lainau: To take responsibility for some work, to be committed towards the work.
370. Go to a big village, eat big laddus: Thinking of becoming rich in dreams or building castles in the air.
371. Big people have ears, not eyes: Big people believe what they hear only and do not investigate for themselves.
372. भरोसाई री भैंस पड़ो लैयी: The work in which special profit is expected but the same profit is not achieved.
373. Bhathai sun bhatho bhidyan bijli chamkai: gets destroyed in the fight between two evil people.
374. Bhund ro theekrau no one took the blame: defamation is not acceptable to anyone.
375. Raab Seerai Jisi Lagai: Raabdi tastes like pudding to a hungry person.
376. If you play the harp in front of a buffalo, you will get a reward of dung if you play the harp in front of a buffalo. Only the customer can appreciate the qualities.
377. Means manuhar, jagat jimavai churma: flattering others for selfish reasons.
378. The mind is restless: The mind is fickle, it has no limits.
379. Man ra ladduwan su bhookh nain bhagya kare: Hunger cannot be satiated by the laddus of imagination.
380. Mother died in the middle of the night, father died in the morning: troubles come again and again.
381. If the wall of the soil is collapsing then hit the corner again: It does not take time for the wall of mud to collapse.
382. Maya is by heart, knowledge is by heart: Only the money you have and the knowledge you have memorized is useful.
383. Maranu Undaro, Khodanu Dungar: To suffer a lot for a small task.
384. Maal Sain Chaal Aavai: When money comes, wisdom arises.
385. Miyan Margya Kai Roza Ghatgya: It is not too late.
386. Meendaka Nai Tiranu Kun Sikhavai: Who teaches the frog to swim, that is, it is its natural quality.
387. Mustache Ra Chawal Rakhana: To maintain one's reputation.
388. Moryou Naach Kood'ar Paagaan Sammi Dekhai: A person realizes his mistakes in the end.
389. Meow Ro Moondau Pakdanau: To face danger.
390. Yaari ko ghar dar hai: It is difficult to maintain friendship.
391. Randaan roti rai nai pamana jimata rai: Do not care about what others say.
392. Rakh Pat, Rakhay Pat: When you respect others, they also respect you.
393. Raat Chiyani, Baat Ankhya Dekhi Maani: Only moonlit night is good and one should believe only what the eyes see.
394. Rees rai aankhyan ne hua kara: A person becomes irrational in anger.
395. Crying of form, eating of deeds: Even a beautiful woman remains sad, but even a hard-working ugly woman does not remain hungry.
396. Royan Rabri Kun Ghalai: Everything is achieved by hard work, nothing is achieved by crying alone.
397. Lakir Rao Fakir Honau: Blindly following conventions.
398. Lardi Mathai Oon Kun Rakhai: Everyone exploits the poor.
399. Lathi haath mein to sahalla saath mein: Laathi haath mein to sahalla saath mein: Lathi haath mein toh sahalla saath mein: Laathi haath mein toh sahalla saath mein: Lathi haath mein toh sahalla saath mein: Lathi haath mein toh sahalla saath mein: Lathi haath mein toh sahalla saath mein: Laathi haath mein toh sahalla saath mein: Lathi haath mein toh sahala saath mein: Laathi haath mein toh sahalla saath mein: Lathi haath mein toh sahala saath mein: Lathi haath mein toh sahalla saath mein: Lathi haath mein toh sahalla saath mein: Lathi haath mein toh sahalla saath mein: Lathi haath mein toh sahala saath mein: Laathi haath mein toh sahalla saath main Everyone supports the powerful.
400. Levana gayi poot gama aayi khasam: Losing capital instead of profit.
401. Lobha Galau Katavai: The one who desires more profit sometimes has to suffer loss.
402. Iron, wood, leather, first which bakhan. bahu, bachera, dikra, neemtio pachan. : It is difficult to detect iron, wood and leather in advance. The qualities of the daughter-in-law, the boy and the foal of the horse become known only when they become adults.
403. The body filled with gas and bile is full of heat. May the world be full of smoke. If the women say that the world is very severe. : If a person with Vata gets headache due to heat then there is a possibility of rain.
404. It was cloudy on Friday, but it was cloudy on Saturday. It is said that it will not go without bad rains. : If the clouds formed in the sky on Friday remain till Saturday, then it definitely rains.
405. shekhawati proverbs
406. It takes time to improve, but it takes time to spoil it: It takes time to create work, not to spoil it.
407. Sanvarai ro gajiyo ailau nahi jaye: Cloudy in the morning: Thunder is definitely a sign of rain.
408. Sagalai is the essence of virtue: The virtuous are respected everywhere.
409. Sablai e chokhai kaam mein bighan aaya kari: Obstacles come everywhere in good works.
410. Life never lasts forever, life never lasts forever: No one lives forever in this world, similarly youth also leaves us.
411. Maavdi was said in truth, people were telling lies. Maavdi sounded salty, people felt sweet. : Mother's truth also appeared to be a lie while people were lying because people were speaking sweetly and mother was speaking harshly.
412. The reputation of snakes and animals: What is the trust of the wicked?
413. If you know snakes, goyra, deadra, insects, spiders, then leave the door and run out, no fear of honey. : If frogs, ants, snakes etc. start going to their respective places then there is a possibility of heavy rain.
414. Loon Rou Totou in Sambhar: Feeling the shortage of a thing even in the place of huge stock of that thing.
415. Sawaal kartaan kaaval padai: Even while doing good, evil still happens.
416. Shir dhaai gaaddi gaon e phoonkai laagi: It becomes harmful if you expose the worst to others.
417. Suraj Kund and Chandra Jaleri. Tootya Teeba Bhargi Dairy. : There is a possibility of heavy rain when there is a well around the moon and a well around the sun.
418. There will be no stigma attached to the cut of the gold: A gentleman is not tarnished.
419. The cut of gold will be fine: Gentlemen cannot be defamed.
420. Hundred Sonar's One Luwar's Ri: One blow of a strong person is enough.
421. Minni went to Hajj after eating hundred rupees: A big hypocrite is making an outward boast of being good.
422. Hatkar ki roti chauvate dhakar: Consuming for free and displaying ego.
423. Hatheli Mathai Jaan Rakhani: Doing risky work, keeping life in hand.
424. Every big deer is big, every Shyam is big. May God drive the chariot to earn money. : It is believed that when a deer comes to the left, it is a bad omen. Arjun stopped the chariot when the deer came to the left but someone said that nothing bad happens when God is with him.
425. Swaying one's hands while performing Havan: getting evil even after doing good.
426. Hawa Honau: To run extremely fast, to be dashed.
427. There may be cough while laughing: Fight happens while laughing.
428. A ruler should be harsh, a shopkeeper should be gentle: An officer should be strict and a shopkeeper should be polite.
429. A sense of what is happening, a brother of what is not happening: A sister turns a rich man into a brother, while a brother supports him even in times of trouble.

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